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In the world of confinement, this evolution of madness and the development of the basic social system converge in a surprising way. We have seen that free economic systems too often place responsibility for the care of the poor and sick in the hands of the family rather than the state. The family becomes the bearer of social responsibility. But it would be strange and impersonal if the insane could be entrusted to the care of a family. And it is around the madness that Tuke has built a simulated family. This is both a funny simulation system and an actual psychological environment. Because the family is in short supply, Tuke replaces it with a virtual family atmosphere composed of various symbols and actions. However, due to a very strange interaction, one day the family will be released from the responsibility of caring for the general sick, while retaining the fictional value associated with madness. After the disease of the poor becomes a national affair again, the mental hospital will still keep the mental patient in the compulsory fictional family, the madman will still be a minor, and reason will maintain its father image for a long time. Mental hospitals are shrouded by these fictional values and are therefore immune to historical development and social evolution. In Tuke’s mind, the problem is how to build an environment that can imitate the oldest, purest and most natural way of common life,sodium cyanide price, that is, the most human environment that is the most different from the social environment. In effect, he isolated the social structure of the bourgeois family, reconstructed it symbolically in the asylum,gold shaking table, and cast it adrift in history. Mental hospitals always pursue anachronistic structures and symbols, so they may be completely out of step with the times and behind the times. And it is precisely where the beast shows a kind of transcendental existence, a kind of eternal return, that the old wounds of family feuds that cannot be recalled, the forgotten traces of incest and punishment, will slowly reappear. Pinel never advocated any religious segregation. Rather, he advocates a kind of isolation that is contrary to the direction of Tuke’s practice. The reformed madhouse should be good for all the sick, except for the religious lunatics, coltan ore processing ,mineral flotation, who “think they are inspired by the gods and try to attract believers.”. As Pinel intended, Bisset and Sarpetelier became a complementary image to Tuk’s Sanitarium. In the asylum, religion should not be the moral basis of life, but should be a medical object: “In the asylum, religious opinion should be considered only from the strict medical relationship, that is, other considerations of public worship and political conviction should be set aside, and the study should be limited to whether it is necessary to prevent the exertion of thoughts and emotions that may arise from it.” In order to effectively cure certain insane minds. Because Catholicism stimulates people’s strong feelings and horrible images through people’s fear of the other world, it often leads to madness. Catholicism leads people to delusion, encourages people to delusion, and leads people to despair and depression. It is not surprising, therefore, that if we “examine the register of the Bissetel Lunatic Asylum, we shall find that there are priests and monks in it, as well as many villagers who are frightened by the horrible description of the afterlife.”. We would not be surprised if we saw a change in the number of people who are mad because of religion. During the Ancien Régime and the French Revolution, the number of people suffering from depression for religious reasons multiplied because of the strength of superstition or because of the fierce struggle against the Catholic Church in the Republic. The symptoms of this type of seduction disappeared after the situation was stabilized, the “religious convention” was established, and the anti-religious struggle was eliminated. In the tenth year of the Republic, 50% of Bicetel’s hypochondriacs suffered from religious madness, 33% in the second year, and only 18% in the third year. Therefore, the madhouse must get rid of religion and its various images. People who are hypochondriac on account of their piety “may not possess religious books.”. Experience “tells us that such books are the most powerful means of perpetuating insanity, even of rendering it incurable.”. The more tolerant we are of them, the more difficult it is to calm the anxiety of patients.
In short, mental hospitals should be neutral and should exclude the images and emotions created by Christianity, because they can lead people’s minds into illusions, fallacies,manganese beneficiation plant, and quickly lead to delusions. This concept, more than any other, is far removed from Tuk and his dream of establishing a religious community. Because Tooke thinks? This religious community is also a conducive environment for spiritual healing. 。 ore-magnetic-mining.com